Friday 16 April 2021

Is there really nothing there?


 Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He only said this to test Philip; he himself knew exactly what he was going to do. Philip answered, ‘Two hundred denarii would only buy enough to give them a small piece each.’ One of his disciples, Andrew, Simon Peter’s brother, said, ‘There is a small boy here with five barley loaves and two fish; but what is that between so many?’ Jesus said to them, ‘Make the people sit down.’ There was plenty of grass there, and as many as five thousand men sat down. Then Jesus took the loaves, gave thanks, and gave them out to all who were sitting ready; he then did the same with the fish, giving out as much as was wanted

From John 6:1-15


Some years ago, on a flight to and from Budapest, my travelling companion and I got talking to the same couple, sharing as we did the same flights. As we waited to board the plane on the homeward journey, we compared notes about our visit. We absolutely loved the city and a had a great time. Meanwhile, their experience of the same place was quite different, and they spent most evenings in the ‘Hard Rock Cafe’ whilst we had taken delight in wandering away from such places, dining out in more ‘local’ places, tried to get to know the city as it was. It is all too easy to dismiss a places, to say “there is nothing there.” But get beneath the skin of a place, community, a town or suburb or city and one discovers a rich life worth living.

Perhaps the crowds who have followed Jesus appear to be in such a place. There, on the hillside, it appears there are no resources, there seems to be nothing there. After a little exploration, they discover a small boy with a few loaves and fish, and yet this, so the disciples think, still isn’t enough. ‘What is that between so many?’

As Jesus uses the small amount available in that place to feed thousands of people he shows us many things: his Lordship and kingship, his care and compassion, and he gives us a foretaste of the Eucharist, a small gift or gigantic proportions. He shows us, too, not to undervalue or overlook the ‘small things’ we think we have. We all have something to offer. Every person and place has something to offer, if only we scratch beneath the surface.


Lord God, open our eyes to the gifts and resources you have given us, and to use them to your glory and in your service and the service of others. Through Jesus Christ our Lord. Amen.

Thursday 15 April 2021

What is truth?


John said to his disciples, ‘He who comes from heaven bears witness to the things he has seen and heard, even if his testimony is not accepted; though all who do accept his testimony are attesting the truthfulness of God, since he whom God has sent speaks God’s own words: God gives him the Spirit without reserve.’

From John 3:31-36


‘What is truth?’ asked Pontius Pilate of Jesus during his trial. Was he sincerely asking Jesus the question, or was it a question he posed to himself? Did he utter those words with a dismissive tone, as though truth was unimportant or too difficult to grasp? Whatever he meant by the words, they form an age old question. Surrounded by fake news and misleading social media posts, we can be left asking the same question – what, actually, is the truth?

As John the Baptist prepares the way for Jesus, he raises the question of truthfulness. We know that John was related to Jesus in some way, possibly cousins. But no reference is made to this by John for the credentials of Jesus run deeper than his Nazareth home and upbringing. Jesus is the one who ‘comes from Heaven’ and ‘who ‘speaks God’s own words, the truthfulness of God.’

Surrounded as we are by so many stories and opinions, beliefs, news and newsworthy items, we can drown in a world of words and mixed messages. Jesus is the Word of God, an eloquent expression of what God wants to say to the world, and in Holy Scripture we encounter Jesus, we hear him speaking to us. The words he spoke are words from God. They are words in which we can trust, and through which we are given the hope of Heaven – from where Christ came and to where he wants to lead us.


Lord God, help us to be attentive to what you are saying to us, so that your Word will take deep root in our lives. Through the same Jesus Christ our Lord. Amen.

Wednesday 14 April 2021

God’s Love


Jesus said to Nicodemus: ‘God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life. For God sent his Son into the world not to condemn the world, but so that through him the world might be saved.

From John 3:16-21


St Anthony of Padua’s powerful and public preaching came unwittingly after he was encouraged forward to speak without preparation after the ordination of Dominican and Franciscans in 1222. As they gathered for a meal afterwards, the provincial suggested that one of the friars give a short sermon. Everyone respectfully declined. So they turned to Anthony who was was asked to give “just some thing simple.” They presumed he had no education. And so he began, simple and artless at first, until the fire within him became obvious. His knowledge and eloquence shone through, yes, but it was his holiness which impressed his listeners. In the years to come, as his preaching developed, he “preferred to present the grandeur of Christianity in positive ways. It was no good to prove people wrong. St Anthony wanted to win them to the right.”

Some people think that Christianity is built upon condemnation or judgement, armed with a list of rules of what’s right and wrong, claiming ownership over people’s lives. Perhaps they have had a bad and personal experience with the church in the past which has given them this opinion. The exchange between Jesus and Nicodemus in the depths of the night take us back to the heart of the gospel, and to the heart of God. Jesus came into the world not to condemn the world but because God loves the world.

It is God’s desire that none should be lost and so, when Christ takes to the cross and when he is raised from the dead, we are given a sign of God’s love, its cost and its power to save. We can sometimes lose sense of our calling as Christians, and it goes without saying that we make mistakes and get things wrong at times. In all that we do and say, we must remember that it is love that brought Jesus into the world, and it is love for God and love for others which should influence us, through and through – not being too quick to tell people when they are wrong but trying to show them what we believe to be right.


Lord God, you loved the world so much that you sent your only Son. Help us to accept that love, and to share your love with all whom we meet. Through the same Jesus Christ our Lord. Amen.

Tuesday 13 April 2021

Help my unbelief


Jesus said to Nicodemus, ‘If you do not believe me when I speak about things in this world, how are you going to believe me when I speak to you about heavenly things? No one has gone up to heaven except the one who came down from heaven.’

From John 3:7-15


Ask a child to draw a picture of heaven and you’ll get an array of images. Sometimes it will be scenes of natural beauty like mountains and sunshine and streams, or there may be a flourish of football, or an endless supply of sweets. Perhaps there will be clouds in abundance with a few angels flying through the sky. Likewise, adults too will often describe heaven as a place where we catch up with loved ones and where your can enjoy in abundance all the things they loved in this life like bingo and football, parties and laughter.

When it comes to describing heaven we only have available to us the limited language of our present living. Jesus described heaven as being his ‘Father’s House’ in which there are many rooms. He didn’t mean a house of bricks and girders but he used the limited language available to express heaven as dwelling place, a living with God for ever.

The conversation between Nicodemus and Jesus illustrates the difficulties of expressing and understanding the Mysteries of God using our limited language. If you can’t grasp the things of this world, says Jesus, how can you cope with heavenly things? There is much that mystifies us, confuses and confounds us. But Christ has come from heaven to draw us into a living relationship with God. He speaks to us in ways we can understand although we can never master the Divine. We are drawn into a Mystery of Faith. Our questions will continue but perhaps like the father of the boy who came to Jesus asking for him to be healed we can say “Lord, I believe. Help my unbelief.”


Lord God, I believe. Help me in my unbelief. Open my eyes and mind and heart to the mystery of your love. Through Jesus Christ our Lord. Amen.

Monday 12 April 2021

Free to ask questions


Nicodemus said, ‘How can a grown man be born? Can he go back into his mother’s womb and be born again?’ Jesus replied: ‘I tell you most solemnly, unless a man is born through water and the Spirit, he cannot enter the kingdom of God: what is born of the flesh is flesh; what is born of the Spirit is spirit

From John 3:1-8


It’s night when Nicodemus draws near to Jesus. He’s not so much a secret admirer but a secret enquirer. Believing in the signs and miracles he’s witnessed Jesus do, he has questions in abundance. Afraid perhaps of disturbing his reputation as a Pharisee and even of the dangers of becoming a public disciple, he comes to Jesus under cover of darkness for a little illumination.

Even in our own day, there are places where to be a public disciple of Jesus is a dangerous way of life. Persecution abounds as we dwell in a world where difference doesn’t do. Likewise, other religions have been all too sadly and tragically familiar with persecution and which takes so many guises, all a permanent imprint on the human memory and a scar on the human heart.

Nicodemus is a seeker, stepping into darkness for a little illumination, searching for the truth with a head full of questions and a heart yearning for meaning in life. Perhaps, today, we can give some deeper thought and consideration to those who remain unpopular or who take risks simply for asking questions, seeking truth, or who live in a place where freedom of religion doesn’t exist. Who knows – we may even be enlightened by those who are different from us and with whom we disagree.


Lord God, we pray and yearn for a world where everywhere there is freedom for religion, space for questions and room for difference. Through Jesus Christ our Lord. Amen.

Back in the room!

Whilst the momentum of Mass and prayer each day has continued at St Mary’s during the Easter Octave (and will do so in the days to come!) we took a little break with our daily online prayer posts – but now we’re back in the room!

Each day, our post offers a brief reflection on one of the Scripture readings from the Mass of the Day along with a short prayer which we hope may be of some use to you.

If you’d like us to offer prayer for anyone or anything then please do get in touch. More details about our ministry of prayer and worship can be found on the parish website

Sunday 11 April 2021

Infectious Joy


Eight days later the disciples were in the house again and Thomas was with them. The doors were closed, but Jesus came in and stood among them. ‘Peace be with you’ he said. Then he spoke to Thomas, ‘Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer but believe.’ Thomas replied, ‘My Lord and my God!’

From John 20:19-31


I love Gerald Durrell ‘s books -which I devoured as a teenager. Not only did they feed my love of the natural world, they opened up the life and culture of a different country, and coloured the pages with the fascinating characters of his family and friends. One such person was his sister Margo who, as a single minded teenager, followed her heart and inclinations, causing all kinds of trouble and heartache for herself.

Like the time in Corfu Town, when the slippered feet of the Island’s patron Saint, St Spiridion, was on view for people to venerate by drawing close, touching, and kissing them. ‘Don’t kiss the feet!” cried her mother across the crowd, “Don’t kiss the feet, kiss the air!” Margo didn’t listen and, days later, she and the rest of the town went down with influenza.

In today’s gospel reading, perhaps the Apostles are, in their hearts, urging Thomas to do the opposite. They want him to see and touch Jesus, feel his wounded hands and side, as he said he needed to in order to believe. They want him, too, to share in the joy of the risen Lord. He hadn’t been with the other disciples a week earlier but now, here he was, and Jesus stands before him. On seeing Jesus, recognising him by his wounds, Thomas cries out in a profound credal statement, “My Lord and my God!” He is infectious with faith!

What if our faith was that infectious, inspiring others, and inflaming their hearts with joy in the Resurrection of Christ? We know all about the negative connotations of infections in this pandemic time. But other things can be infectious too – from yawning to laughing! How many people do we know with an infectious laugh which can spread through the room, and fill it with happiness. Imagine, then, the pandemic of love and joy that would spread if our faith was as infectious as that!


Lord God, with sorrow we pray, for our sins and the sins of the whole world. With thankfulness we pray for the saving death and resurrection of Jesus, who is Lord and King for ever and ever. Amen.

Saturday 3 April 2021

Tears at the tomb


After this, Joseph of Arimathaea, who was a disciple of Jesus – though a secret one because he was afraid of the Jews – asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well – the same one who had first come to Jesus at night-time – and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was near at hand, they laid Jesus there.

From john 19


In the days before his own death, Jesus stood before the tomb of his friend, Lazarus whose sisters were beyond themselves with grief, and who had wished that Jesus had been there during his illness – surely then he would have been saved. Jesus weeps.

Perhaps now, as the rolled stone seals the tomb of Jesus, they recalled his grief and tears, and now beyond themselves with grief, they weep too. They had discovered him to be their teacher, their Master, and Lord, and on the night of his arrest, as they sat at table for Passover, he called them closer, called them friends.

They are not waiting for anything to happen, they let grief take its course. They have made no sense of the prophecy of Jesus. For them, there is no joy to come. And so they return to that upper room, lock themselves in, hide away from the world. Their only comfort is a shared sorrow. But the power of God’s love cannot be confined or locked away. ‘Unless a what grain dies and falls to the earth,’ said Jesus, ‘it cannot bear fruit.’ As Jesus’ body lies in the earth, so God is doing something new.


God our Father, I believe that Christ your Son died and rose again. Help me to be alert to your signs of new life in the world and in my own life, that having died with Christ we may also share his risen life. Through the same Jesus Christ our Lord.

Day 39: Memories

Thanks to Fr Martin Williams for his final guest post on the Holy Eucharist, this time exploring the theme of Memory

Loss of memory and severe dementia are always tragic, deeply painful, not only to the person concerned, who may lose both their bearings and the very sense of their own identity, but also to their loved-ones, who will experience a sense of loss and even of rejection if they are no longer recognized.

So memory is vitally important and particular memories are very precious. They represent continuity in our lives, a sense of who we are in relation to the people and places who have been important to us.

This is particularly so when a loved-one dies. We treasure our memories of that person, though it is always important to ‘let go’ and ‘move on’ into what is, in effect, a new relationship with that person.

The Church’s memory

Memory is an essential aspect of the Church’s life, above all in the celebration of Mass. “Do this in memory of me”, said Jesus on the night before he died on the cross. When the Church does this at the altar, she is not so much remembering an historical person, or a series of events associated with him – although Jesus is an historical person, indeed the centre and meaning of all human history – but she is being mindful of the present Reality: Jesus Christ, the Son of God, crucified and risen and ascended into heavenly glory.

This ‘remembering’ is the work of the Holy Spirit, who makes present to us all that God has done for us in Christ, and gives us a foretaste of heaven and the kingdom of God. It is as though we were allowed a share in God’s own ‘memory’, to which we and all time and all creation is simultaneously present! 

In the Liturgy of the Word, in the first part of the Mass, we are reminded of some aspects of God’s work in creation and redemption and above all of the promise of his kingdom. In the holy gospel we ‘see’ Christ himself and hear him speaking to us here and now. It is above all of Him that we are being reminded, with the aim of deeper communion with him in Word and Sacrament.

An eye opener

And to remember him is to remember who we are, the Church, Christ’s Body, of which we are individually members, each with our unique part to play in her life. So the celebration of Mass is not an isolated act of remembrance, but an ‘eye-opener’, a window on Reality, a mirror held up to me to tell me who I really am, the child of God, a member of Christ, an inheritor by the Holy Spirit of the Kingdom of God.

Let us not be like that man referred to by St James in his epistle ( 1, 23-24), who looks intently at his natural face in a mirror – and goes away and at once forgets what he was like!        

In a society forgetful of God, the Church’s celebration of the Eucharist remembers him as the ultimate Reality, the Creator and Sustainer of the universe and the Redeemer of all humanity. At the same time she remembers her own identity as the People of God, the Body of Christ, the Temple of the Holy Spirit.

Friday 2 April 2021

King of Love


Like a sapling he grew up in front of us, like a root in arid ground. Without beauty, without majesty we saw him, no looks to attract our eyes; a thing despised and rejected by men, a man of sorrows and familiar with suffering, a man to make people screen their faces; he was despised and we took no account of him.



In a moving scene in the movie, The Madness of King George, the King, who appears to be going mad with a then undiagnosed illness is being chased around the room by a group of heavies, appointed by the new doctor. He is distraught, as he has is captured and tied into a chair. “But I am the king, I am the king,” he tearfully demonstrates. “No, sir!” replied the doctor sternly, “You are the patient.”

Today, as we recall the events of Good Friday, we wrestle with the kingship of Jesus. ‘Yes, I am a king,’ he had told Pilate in his interrogation and Pilate, despite the criticisms, had inscribed the words, ‘The King of the Jews’ above his head which itself had been crowned with thorns. He had been dressed in purple robes as the soldiers bow in mock adoration. Throughout his ministry, Jesus had spoken about the Kingdom of God, and yet, arms outstretched on the cross, his blood spattered, wounded body on display for all to see, it seems that the king has become the patient. The one through whom the world was made, is the one who has things done to him, powerless and pitiful.

And yet, Jesus is the one who lays down his life. He is certain that it has not been taken from him. The hour of which he had spoken has come. After the agony in the garden, when he prayed so intently, “Yet not my will but yours be done,” he lays down his life. He does not remonstrate, does not complain that he is the King. He submits to the will of God the Father, utters words of forgiveness, promises paradise to a dying thief, speaks love into the heart and home of Mary and John. He takes upon him the sins of the whole world, as he expresses perfect love. It is love which lies at the heart of this King’s law, a love which does and will transform, a love which brings life, new life.


Lord God, with sorrow we pray, for our sins and the sins of the whole world. With thankfulness we pray for the saving death and resurrection of Jesus, who is Lord and King for ever and ever. Amen.